Skip to main content

I had a dream!



365 days since the decision to take a break; to walk away.

 
Years talking to the self was transformed into a will to teach. The wish was granted, and it began quite well. An unparalleled guide – supportive, critical, and correcting – is much more than you could ask for (especially at a job in this space between Himalayas and Indian Ocean). A group of challenging (of the academic kind) students was the best initial offering. The lockdown came as an unwanted aberration that did not help; it destroyed all the plans for classroom interactions.

 
It was a welcome sight to see another lively group when the classes became fully offline. There is no measure of satisfaction to gauge that contentment. This is difficult to write. The cursor is a tease. It is cruel. It waits for something to be expressed, and blinks as a reminder. A marred memory does not help. It was not all perfect. But I remember the quick response that I had when my teacher asked me ‘How are you doing?’: ‘I have some good students.’ There was nothing more to add.

 
Even at that front, the things deteriorated. The spaces became dark (and quite literally in the morning classes, and after recess), and unwelcoming. Unreceptive, and dead, for the most part. It was a reminder of Rahi Masoom Raza’s Topi Shukla teaching history lessons. The distant observer within could understand but not accept; could empathise but not comply. Compliance was never (and might never be) a strong suit. As for everything beyond the classroom, there is no need for description. A universally fallen system stands tall only where rebels walk freely; wherever it is followed, doom is a certainty. The absence of any sense of integrity among the people who inhabit this holy land does not help (has never helped, if any of the remaining pages of history are also not whitewashed (use the politically correct colour of your choice as prescribed by the overlords)). Now, it is difficult to stop writing. The Allahabadi (choose the name as you wish; the author left the city before it was renamed, and returned to a new city later, so it is the older term that applies to him… also now ADA is PDA, haha!) mind always finds itself more at ease with all physical and verbal expressions of disdain. Restraint is necessary. But one thing deserves to be mentioned: rudeness has always been comfortable, but wickedness is purely pathetic. The greatest fall was an act of compliance; telling someone, already struggling, to pursue internships in the name of a back year. Any claim to integrity was lost with that; part of the crew, part of the ship: pathetic.

 
What does a fallen warrior, who does not know how to identify and face simmering emotions, do? Loses his voice (the only tool of the trade), and falls. The last thought while falling was a relief – all of this is over; won’t have to return; the feeling that the final escape brings for a professional escapist. It was an alarm for the conquered consciousness to face that embrace. The memory of relief transformed into sudden guilt, and humiliation in the face of all the loved ones the next day. Dostoevsky became a persistent whisper: ‘Disgrace… for nothing’.

 
I had a dream. I witnessed it being butchered. I hate this cursor. Blink away, you! There is always hope, but we Allahabadis do not like to talk about the good things. Nazar na lag jaye!

Popular posts from this blog

The Second Self

Aristotle once described a friend as a “second self,” and I feel that love, in its truest essence, surpasses even this. When one experience such a bond, the one they love receives the same care and dignity that they grant their inner self. Another way to put it: "There is no distinction between how I treat myself and how I treat them; both dwell within the same sanctuary. To harm or disrespect them would be to attack at my own essence. To invade their space or violate their being would be no different than self-betrayal." Love, when it flows from this depth does not seek to diminish either, but instead unite both in the integrity of one soul. And yet, when suspicion arises where only reverence thrives, it pierces deeply. It is a unique kind of hurt, not because devotion falters, but because words seem powerless to explain what is so certain within: "I cannot and will not harm you. You are too intertwined with my very core; harming you would be self-destruction. It create...

No attraction without intellectual intimidation

So what is it that makes someone attractive?  I mean, it is only a fleeting biological urge that turns a head – a spark that flashes and fades in a moment. But then there is another kind of attraction — the kind where a single set of eyes become the only reality in an ocean of people. They have a pull so magnetic that the sense of self willingly surrenders, eager to submerge itself entirely. This is not mere infatuation; this is nothing like the experience of romantic love. Unlike the usual relationship urges – which are controlling, obsessive and largely selfish – this is complete and utter devotion. What makes someone ‘ that ’ attractive? How does a person become so vital to your being that they become impervious to the doctrine of severability —where to remove them from your memory would be to strike down the very foundation of who you have become? I mean to say that even when they are not with you, they move with you constantly like a physical absence in your being. I suppo...

An Interest in Nothingness

We distinguish between ' an interest in nothingness ' and ' an interest in nothing at all '. The latter feels no call at all - neither from existence nor from the non-existent, not from the visible or the invisible. No internal or external pull (or push) moves him. This is a disinterested apathetic person moving through life in a state which could be written off (by some) as anhedonia.  The other - i.e., the ones interested in nothingness - do not suffer the lack of the ' pull '. Their object of attraction, however, is the transcendental - formless, attribute-less, timeless, and even witless. This pull is a way in which the search for the absolute truth expresses itself in our heads. It generates an obsession with  निर्गुण,  निराकार, and  निर्विकार. Why (and how) does one develop a taste for such unmentionables could be fertile field of inquiry, but I'll dare not foray lest bitter realizations arise to haunt me! But such tendencies sure have larger consequen...