Hungry people need food. People who know how (and love) to cook can feed them. In the ancient times, when Socrates was being taken to the Dikasteria , at surrounding restaurants, customers sat at tables, chefs cooked in the kitchen, and a few waiters served the food. Then, Socrates died, and the visionary managers came crawling out of their caves. They realized that feeding people at restaurants was too mainstream (commonplace; unimaginative; very inside the box; use of brains and common sense - ye sab kaun gadha krta h in this post-thinking world). This person who has never picked the ladle (can't even understand what ladle means, and on reading it just thinks " meow.. gop gop ") enters the kitchen, looks at the experienced chef working at the stove, and thinks, "He is wasting his time cooking. He should be strategizing." Idiotic questions like 'strategizing about what', 'for what purpose', and 'why at all' are not things he thinks abo...
If you asked him, Epicurus would have told you he was happy. And he truly was. In his passionate speech and dramatic actions, he found joy. He had genuine curiosity, and was quick to laughter. He could strike up a conversation with anyone good at the art. He was engaged with the world, yet separate from it. When the school bell rang, other children would get together in loud, messy groups. Epicurus skipped home alone, his mind happily occupied by the colourful leaves, the climbing squirrels or the songs in his head. He possessed a deep and reclusive joy. No one has ever been a part of it. When friendships did occur, Epicurus hardly ever initiated them. Some other kid would find his quirks endearing, and simply pull him into their life. For some time, Epic would be part of a duo (or a group). He attended the parties, ran about playing some life-threatening 'game', sat at the lunch tables, and learned the jokes. He enjoyed these seasons of friendship. When time came for these f...